Wednesday, December 29, 2010

Agasthiya Naadi predictions


Naadi-shastra is a powerful predictive system, but it is not like regular Astrology or Palmistry. The accuracy of the reading in Astrology and other predictive sciences depends a great deal upon the level of mastery of the astrologer or reader with regard to the subject.

But the Agasthiya Naadi predictions have been directly handed down by the Great Saint Agasthiya, written on palm leaves, more than 4000 years ago. In fact, these are not predictions. They are recorded facts about you and your life, your past, present and future. These facts have come from the knowledge of a great soul, Saint Agasthiya, who has conquered time.The origins of the Naadi Shastra (energy-channel treatises) are shrouded in the mists of time. This marvellous system of prediction has been used to give reliable guidance for many centuries: knowledge about ourselves (past and future), our relationships and our destinies. Research shows that this system has been in use for at least 4000 years, since the treatises were first written (on palm leaf scrolls) in Sanscrit, the predominant language of ancient India. The original transmission was by oral means, before the committal of the texts to writing. The shastras are believed to have been first composed long ago by the Sapta Rishis (seven sages) -- Agasthya, Kausika, Vyasa, Bohar, Bhrigu, Vasishtha and Valmiki.

The primary centre for Naadi Shastra is in Vaitheeswarankoil, near Chidambaram in Tamil Nadu, a state in South India. Here Lord Shiva is said to have assumed the role of a vaidhya (a doctor), who alleviated the miseries of his devotees. Until the 1930's, Naadi remained an ancient legacy, hardly used or even comprehended by the majority of Hindu Astrologers.

The preservation of the Naadi palm leaves and the translation from Sanskrit into the Tamil language was undertaken on a large scale during the regime of the Kings of Tanjore (9th-13th Century AD). When the leaves started disintegrating with age, the Tanjore rulers appointed scholars to rewrite them on fresh ola (palm leaves). Some of the Naadi Granthas were also translated into another South Indian language, Telugu. The Maratha king Sarabhoji and the Chola kings patronized these translations.

When the British left India they took with them some of the ancient manuscripts and texts delving into Alchemy, Ayurveda, and Rasayan, while those pertaining to occult sciences were left behind and auctioned. The Valluvar community, who specialized in Astrology at the time, bought these palm leaves and made Naadi reading their hereditary profession and means of livelihood.

Each Naadi is made up of a particular ola or palm leaf, written in vatta ezathu, Tamil script, with a sharp, nail-like instrument called ezuthani. The palm leaves are preserved by rubbing peacock oil on auspicious occasions. These palm leaves are still preserved in the Saravasti Mahal library of Tanjore, in the South Indian state of Tamil Nadu.

The predictions in the Naadis are in a commentary form, though in Shiva Naadi these predictions are presented as conversations between Lord Shiva and Mata Parvathi, expressing concern for and blessings on their devotees.


The origins of the Naadi Shastra (energy-channel treatises) are shrouded in the mists of time. This marvellous system of prediction has been used to give reliable guidance for many centuries: knowledge about ourselves (past and future), our relationships and our destinies. Research shows that this system has been in use for at least 4000 years, since the treatises were first written (on palm leaf scrolls) in Sanscrit, the predominant language of ancient India. The original transmission was by oral means, before the committal of the texts to writing. The shastras are believed to have been first composed long ago by the Sapta Rishis (seven sages) -- Agasthya, Kausika, Vyasa, Bohar, Bhrigu, Vasishtha and Valmiki.

The primary centre for Naadi Shastra is in Vaitheeswarankoil, near Chidambaram in Tamil Nadu, a state in South India. Here Lord Shiva is said to have assumed the role of a vaidhya (a doctor), who alleviated the miseries of his devotees. Until the 1930's, Naadi remained an ancient legacy, hardly used or even comprehended by the majority of Hindu Astrologers.

The preservation of the Naadi palm leaves and the translation from Sanskrit into the Tamil language was undertaken on a large scale during the regime of the Kings of Tanjore (9th-13th Century AD). When the leaves started disintegrating with age, the Tanjore rulers appointed scholars to rewrite them on fresh ola (palm leaves). Some of the Naadi Granthas were also translated into another South Indian language, Telugu. The Maratha king Sarabhoji and the Chola kings patronized these translations.

When the British left India they took with them some of the ancient manuscripts and texts delving into Alchemy, Ayurveda, and Rasayan, while those pertaining to occult sciences were left behind and auctioned. The Valluvar community, who specialized in Astrology at the time, bought these palm leaves and made Naadi reading their hereditary profession and means of livelihood.

Each Naadi is made up of a particular ola or palm leaf, written in vatta ezathu, Tamil script, with a sharp, nail-like instrument called ezuthani. The palm leaves are preserved by rubbing peacock oil on auspicious occasions. These palm leaves are still preserved in the Saravasti Mahal library of Tanjore, in the South Indian state of Tamil Nadu.

The predictions in the Naadis are in a commentary form, though in Shiva Naadi these predictions are presented as conversations between Lord Shiva and Mata Parvathi, expressing concern for and blessings on their devotees.

The Granthas are a set of highly organised manuscripts divided into sixteen chapters or kandams. These Kandams serialize the various aspects of materialistic and spiritual life of an individual such as family, marriage, profession, wealth , luck etc.

Sunday, December 19, 2010

ELECTRO TRIDOSHA GRAPHY ETG AYURVEDASCAN REPORT’S EIGHTH PAGE



The Eighth page of the ETG Report presents the following features;

• Evaluation SECTORWISE SCANNED AREAS FROM Head to Feet
• Evaluation BODY SIDES – RIGHT SIDE & LEFT SIDE
• Evaluation UPPER PARTS OF BODY
• Evaluation LOWER PARTS OF BODY


The presentation is shown in a sketch of body for easy understanding.

The Obtained Data are very important in view of establishing diagnosis & establishing undeviated treatment and finally to understand, which part of the body is creating most problems.

The Six Tastes of Ayurveda

In ayurveda, foods are classified into six tastes (rasas)--sweet, sour, salty, bitter, pungent and astringent. Many foods have more than one taste--Amla, the Indian Gooseberry, for example, contains five of these six tastes: all except salty, and turmeric contains three--bitter, pungent and astringent. Ayurvedic healers recommend that you include all of these six tastes at each main meal you eat. Each taste has a balancing ability, and including some of each provides complete nutrition, minimizes cravings and balances the appetite and digestion. The general North American diet tends to have too much of the sweet, sour and salty tastes, and not enough of the bitter, pungent and astringent tastes.

Within the broad principle of including all six tastes, you can customize your food choices to the doshas you are trying to balance at a given time. If you are trying to keep Pitta dosha in balance, for instance, you would choose more foods that are sweet, bitter and astringent and fewer foods that are salty, pungent or sour. To keep Vata balanced, choose more from salty, sour or sweet foods and fewer bitter, pungent or astringent foods. To keep Kapha in balance, eat more bitter, pungent or astringent foods and fewer salty, sour or sweet foods.

Choose health-giving foods in each taste group over foods that offer less nourishment or balance--fresh seasonal fruits are better choices for the sweet taste than cake made with refined flour and white sugar. Pick foods within groups that match your digestive fire and taste: smaller lentils (part of the astringent taste group) are easier to digest than large beans, and daikon radish, black pepper and ginger are gentler pungent foods than cayenne or chili peppers. With the wide variety of wholesome foods of every kind available, you can mix and match as much as you like.

Here is a sampling of foods in each of the taste groups:

Sweet (madhura): Milk, butter, sweet cream, wheat, ghee (clarified butter), rice, honey, raw sugar, ripe fruits of many kinds
Sour (amla): Limes and lemons, citrus fruits, many kinds of immature fruits, yogurt, mango powder, pomegranate seeds, tamarind
Salty (lavana): Salt (ayurveda recommends rock salt), salty pretzels or pickles
Bitter (katu): Bitter gourd, greens of many kinds, turmeric, fenugreek
Pungent (tikta): Chili peppers, ginger, black pepper, clove, mustard, radish, white daikon
Astringent (kashaya): Beans, lentils (dhals), turmeric, cruciferous vegetables such as cauliflower and cabbage, cilantro

When you are in a hurry, a simple fruit-spice chutney or a well-chosen spice-mixture can deliver at least a little of each of the six tastes.

Here are some suggested spice mixes to help balance each of the three doshas. Mix the dry spices well and store them in clean airtight jars. To use, sauté spices in a little ghee or olive oil and pour over cooked dishes. Or add to dishes such as dhals and soups as they are simmering.

Vata-balancing Six Taste Spice Mix: 3 parts fennel, 1 part turmeric, 1 part cumin, 1 part dried ginger, 1 part black pepper, 1 part cardamom, 1 part salt, 1 part turbinado sugar, 1 part fenugreek, 1 part dried mango powder (all powdered)

Pitta-balancing Six Taste Spice Mix: 6 parts fennel, 2 parts coriander, 2 parts cumin, 1 part turmeric, 1 part salt, 1 part turbinado sugar, 1 part dried mango powder (all powdered)

Kapha-balancing Six Taste Spice Mix: 2 parts dried ginger, 2 parts black pepper, 2 parts turmeric, 1 part coriander, 1 part cumin, 1 part sweet paprika, 1 part salt, 1 part turbinado sugar, 1 part dried mango powder (all powdered)

Saturday, December 18, 2010

NADI PARIKSHA - PREFACE

NADI PARIKSHA - PREFACE

नाडी परीक्षा

ॐ ब्रम्हा दक्षाश्वरुद्रेन्द्र भू चन्द्र अर्क अनिल अनला :/
रुषाया सौशधिग्रामा भुतासंघच पान्तु ते //

With special respect to all my gurus, I will start the writing on nadi vigyan. I am infant of toddler stage in the region of nadi, but still with some blessing of my gurus i am trying to walk on the new way. Please help me to complete the series of nadi vigyan…


तस्मात् शास्र अर्थे विज्ञाने प्रवृत्तो कर्म दर्शने /
भिषक चतुश्ते युक्ता प्रानाभिसर उच्यते //


The physician who possess the four fold accomplishment consisting of
1. Theoeritical knowledge
2. clear interpretation
3. right application
4. practical experiences

is to be regarded as the Pranabhisar vaidya [reclaimer of life ]……..

we follow this sutra in our practice & it also helpful in understanding the new topic like nadi .So ,here we divide the topic into 4 part

1. therotical aspect
2. interpretation or practical aspect
3. application
4. practical experiences….
NADI VIGYAN - THEORETICAL PIECE 1/1

I am hereby forwarding NADI VIGYAN - THEORETICAL PIECE in the series of Nadi Pariksa and I have tried my best to put all my experience of nadi vigyan on this page.



Theoretical piece

Om Shri Sadguru dhanvantari parmatmane nam: /

Om bramha dakshasahvarudraindrabhuchandraarkanilaanalo:/
Rushya saoushadhigrama bhutasangahch pantu te //


Before entering the main subject it is our prime duty to pray the founding Fathers of Nadi likes Shiva, Nandi & Ravan requesting them to remove the obstacle in our new topic discussion i.e.nadi vigyan and also for the successful completion of this series.
All of that I am sharing with you in this shackle; may not found convincingly in our texts. Whatever, I am going to write is of course based upon the basic principles of Ayurveda but I received this knowledge from my guru and myself as a part of a less known Ayurvedic tradition
.Its my sincere request to all of you that, what I am going to share with you please don’t apply directly to the patient without any clinical training. It’s not mine. I am getting this from a guru and mantra siddha prampara. Initially, you try it day to day practice on your own Nadi and make your own conclusion then try it freely on patients.

Now let us enter in the topic.


Darsnhan prashne sansparshat parikshat trividha smruta …ch.ch.25/22


Ayurveda uses Darshan, sparshan and prashna as the main clinical devices and Nadivigyan also come beneath that., since from charak, Nadi Prikshan has been the part of rog- rogi Parikshan. We are not going to discussing the detail Parikshan vidhi.

Nadi { pulse} means something which is hollow , tubular in structure and pulsating in nature .The pulse is an individual’s psychophysiology and subtle flow of consciousness represented by three doshas : vata, pitta, and kapha .{ V.Lad}.

I think, Nadi is the bridge between body, mind and soul of Rugna & Vaidya.

1. Shira ……………sh. Su. 5/ 43
2. tasya hrudayam……..sh.su.15/2
3. dhamnad dhamanya…ch.su.30

The vessels involved in the circulation are of 3 varieties


dhmand.............................shira ch. su. 30


I) Dhamani(Artery) –





II) Srotas (Capillary)-



sravanat..........................sravanad ch. su 30 chakarpani






meaning which secretes. A srotas is one that is permissible to fluids “SRAVANAM SYANDANAM” ( Pra.Sa.Dhm.Kha.) or which secretes Poshya Dhatus ( nourishing materials ) like RASA etc.



yavant....................................................../
........................................................arthen // ch. vi. 5



III) Sira (Vein)-



sarand deshantar gamanath..................................../ ch. su. 30













meaning which slowly propagates fluid SARANAT SIRA (Ch. Su. 30). A sira is one which will slowly pump the blood (Rakta) towards the heart “SARANAM MRIDUGATYA HRIDAYABHIMUKHAM CALANAM” (Pra. Sa. Dha. Kha.) or which spreads Rasa, Rakta etc.to various parts of the body. Dhamni word is made of “dham – dhmane “sanskrit dhatu. Continuous pulsating means pradhaman, so it’s called as Dhmani. Hrudaya is the main site of rakta dhatu. Through this channels of 24 dhamani, it supply to all over the body for tarpan, vardhan etc…



Shdanga ………………………………………….……….\
……………………………….. sanshritam ch.su 30/6


According to charak, Shadangvigyanam, Indriya, Indiryartha, Aatama, Satva, Raja, Tama, chitntya all are placed in hridya [heart] .Sparashan is the tactile skill of touch. In sparshana one is truly feeling changes taking place in Dhari, Ayu, Nityag i.e. Sharir, Satva, Aatma sanyoga.



Srotansi …………………nadya……lakshyalakshnamani bhavanti ch.vi. 5/9



Nadi is synonym of srotas as charaka stated above shloka, I think Nadi parikshna is nothing but srotas parikshn. [Its answer of charaka when I asked him about Nadi pariskha].Relation between Nadi parikshna and srotas Parikshan, will discuss in the next chapter.



Prakrutistam ………………………………………………………….
……………………………………………svam karamam kurute ch.su.17/45 - 61




Aaashya is the synonym of srotas means Nadi also. Aashyapakarksh gati which is enlightened by charaka in Kiyantashirashiya Addhaya it is impractical without nadipariksha. This is only a chapter that covers most significant topics of Ayurveda like Shiroroga, hrudroga, aashyapakarsha gati[Nadivigyan] , Dosha dhatu mala khsya lakhan , oja , Madhumeha , kshya hetu, chyaparkopa prasham, Dosha gati etc. I think because of that he gives name as KIYANTSHIRASHIYA [personal belief].

Aacharya charak has mentioned that the combo of mana and aatama satys in heart [ sutra 30 ] & same combo has been mentioned as eve.[ sharir 1 ]so the nadivaidya observed the nadi called as JIVASAKSHINI NADI [ sharangdhar ]. So it can be easily understood that all doshic bhav as well as mansic bhav can be observed and assessed from jivasakshini nadi situated the angushtamoolam . needless to say, that this nadi observation requires millions of repetitions to get expertise.In addition to be also important that while observing nadi vaaidya needs to open our heart and not the brain.

All modern, examination need to be done by physicians brains [INTELIGENCE] and most of the ayurvedic examination especially nadi is observed better by heart [INSPIRATION]. INSPIRATION are nurtured in the lap of SADGURU & TRADITION.

NADI PAREEKSHA - THEORETICAL PIECE 1/2

NADI PAREEKSHA - THEORETICAL PIECE 1/2
I am hereby forwarding NADI VIGYAN - THEORETICAL PIECE in the series of Nadi Pariksa and I have tried my best to put all my experience of nadi vigyan on this page.
Om Shri Sadguru dhanvantari parmatmane nam: /

Om bramha dakshasahvarudraindrabhuchandraarkanilaanalo:/
Rushya saoushadhigrama bhutasangahch pantu te //



Nadipariksha Technique

The technique behind nadi PAREEKSHA is very simple. It requires only three finger tip an attentive higher self to accept and analyze it.

Site

. The nadi generally palpated on the radial arteries at the distal end of forearm. [base of thumb ]. In female, the nadi of left hand and in males that of right hand is palpated. [ mantravat sampruyuktavyam ]
If in any case it’s not possible to use to conventional site for Nadi pariksha other pulsating sites can be used.

Method

From the base of thumb pass the finger tip of index finger on the lateral side of forearm until a crest or tubercle is palpated. Be sure that all fingers are placed together and at same plane on the pulse by applying equal pressure on all the three fingers.

Anatomy of radial artery



Gati of nadi

1. Vata – The irregular, fast, variant and lurching movement in the pulse gibing that snake’s versatile movement is suggestive. U can see the link…
http://www.youtube.com/watch?v=zEto1-ZTbd4&feature

SNAKE MOVE


2. Pitta - The moment like toad is like forward jumping, intense and fast suggestive of pitta. See beneath link…Pittapradhan toad.
http://www.youtube.com/watch?v=GR_HDbJApKc&feature

TOAD MOVE


3. Kapha – Swan moves very comfortably, slowly subtly without disturbing the integrity of surface of water. See below link
http://www.youtube.com/watch?v=zkwF-Qm4Vjo

SWAN MOVE


Its again a new try in the field of Nadi that is very pragmatic part to understand gati

Dosha relation with finger
Index finger conveys information about Vata Dosha

Middle finger conveysinformation about Pitta Dosha

Ring finger conveys information about Kapha Dosha



Immediate expression

After putting ur finger try to empathize the different qualities of nadi.
• Guru – laghu
• Ushna – shita
• Snighda – ruksha
• Manda – Tikshna
• Sthira – Sara
• Shula – Sukshma
• Pichila – Vishad
• Full – empty
• Hard – Soft
• Fast – Slow
• Regular – Irregular
• Strong – Weak


These lineaments represent the overall functioning within the doshik system and carry the entropy of likewise at a coarser level. Keeping in mind the qualities of dosha the information moving through the pulse can understand at a grosser level only . At this level one should not fret about the level , pressure of finger ,but should try to gather the level best information through the pulse.


e.g. 1. Guruta , mada, full – suggest Ama condition , without examing jivha u say sama jivha [ most of the time] ..
2. warm, full , fast – suggest ama with fever ..like that
3. laghuta , fast, empty – suggest niram condition…
4. also suggest qulity of vata- Sama vayu - above qualities of samta / niramta with index finger. Like that each dosha with its respective finger. ..We will discuss more about this in interpretion and practical aspects

Pulsation



Edge no.1 – Normal pulsation
Edge no. 2 –Abnormal pulsation






1. Normal pulsation
When we put edge no.1 on the tip of finger, the feeling is alike normal pulse. the pulsation which touches an eliptical way to whole finger base ...

2. Abnormal pulsation
When we put edge no.2 on the tip of finger, the feeling is alike abnormal pulse. The pulsation which touches only middle of the finger like prick with sharp edge.
This is very hard - nosed method, I am suggesting only for intimating with nadi. Here, I am trying easy way to learn Nadi Pariksha online. If anything awry, you should put your own eye shots.

Significant Notes:

1. Every step during pulse diagnosis the index should always be positioned nearest to radial tubercle at the base of thumb.
2. All the three fingers should be used for perception the pulsations.
3. The patient and vaidya both should be very comfortable physically and mentally.
4. All other physical activities like speaking, laughing thoughts should be abandoned.
5. Morning is best kala for nadi - pariksha with empty stomach.